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This sun itself, or the Divine Love, by its heat and its cannot create any one immediately from Airis N513 Audio light, for one so created would be love in its essence, Airis N513 Audio love is the Lord Himself; but it can create from substances and mat- ters so formed as to be capable of receiving the very heat and the very light comparatively as the sun of the world cannot ; by heat and light produce germinations on the earth imme- diately, but only out of earthy matters in which it can be present by its heat and [light, and cause vegetation.

In the spiritual world the Divine Love of the Lord Airis N513 Audio as a sun, and from it proceed the spiritual heat and the spiritual light from which the angels derive love and wisdom, as may be seen in the work on Heaven and Hell n. To this, as to a nucleus or starting-point in the womb, are successively added substances and matters adapted in form, according to their order and degree, to the reception of life. It cannot be comprehended by a natural idea, because in the natural idea there is space for it is formed out ; of such things as are in the world, Airis N513 Audio in each and all of these.

In the world, everything great and small is of space everything long, broad, and high ; is of space in short, every measure, figure and form is of space.

Still, by natural thought, a man may comprehend this, if only he admit into it something of spiritual light. For this reason something shall first be said Airis N513 Audio spiritual idea, and thought therefrom. Spi- ritual idea derives nothing from space, but it derives its all from state.

State is predicated of love, Airis N513 Audio life, of wisdom, of affections, of joys therefrom ; in general, of good and ol truth. An idea of these things which is truly spiritual has nothing in common with space it is higher and looks down ; upon the ideas of space as heaven looks down upon the earth. But since angels and spirits see with eyes, just as men in the world do, and since objects cannot be seen except in space, therefore in the spiritual world where angels and spirits are, there appear to be spaces like the spaces on earth ; yet they are not spaces, but appearances ; for they are not fixed and constant, as spaces are on earth. They can be lengthened or shortened ; they can be changed or varied.

Thus because they cannot be determined in that world by measure, they cannot be comprehended by any natural idea, but only by a spiritual idea. The spiritual idea of distances of space is the same as of distances of good or distances of truth, which are affinities and likenesses according to states of goodness and truth. From this it may be seen that man is unable, by a merely natural idea, to comprehend that the Divine is everywhere, and yet not in space; but that angels and spirits comprehend this clearly; consequently that a man also may, provided he admits into his thought something of spiritual light and this ; for the reason that it is not his body which thinks, but his spirit, thus not his natural, but his spiritual.

From that the Lord, although everywhere in this it is the heavens with the angels, nevertheless appears high above them as a sun. Furthermore, since reception of love and wis- dom causes affinity with Him, those heavens appear nearer to Him in which the angels are, from reception, in closer affinity with Him, than those in which the affinity is Airis N513 Audio remote. From this it is also that the heavens, of which there are three, are distinct from each other, likewise the societies of each heaven ; and further, that the hells under them are remote accord- ing to their rejection of love and wisdom.

The same is true of men, in whom and with whom the Lord is present through- out the whole earth ; and this solely for the reason that the Lord is not in space. Airis N513 Audio all the heavens there is no other idea of God than that He Man, because heaven Airis N513 Audio a whole and in part is in is form like man, and because the Divine which is with the angels constitutes heaven, and because thought proceeds according to the form of heaven consequently it is impossible for the angels ; to think of any other way. And from this it is that God in all those in the world who are conjoined with heaven think of God in the same way when they think interiorly in themselves, that is, in their spirit. This results from the form of heaven, which is like itself in its greatest and in its least parts.


That heaven as a whole and in part is in form like man may be seen in the work on Heaven and Hell n. It is known from Gen- esis i.

Full text of "Tshenstokhov : nayer tsugab-materyal tsum bukh Tshenstokhover Yidn"

God also appeared as a man to Abraham and to others. What is here said may be illustrated by the following extract from a small treatise already published: The Gentiles, especially the Africans, who acknowledge and worship one God, the Creator of the universe, have concerning God the idea Airis N513 Audio He is a Man, and declare that no one can have any other idea of God.

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When they learn that there are many who cherish an idea of God as something cloudlike in the midst of things, they ask where such persons are; and on being told that Airis N513 Audio are among Christians, they declare it to be impossible. They are informed, however, that this idea arises from the ia. An examination, nevertheless, was made, whether the spiritual idea of such persons was like their natural idea, and it was found to be different with those who acknowledge the Lord interiorly as God of heaven and earth. I heard a certain elder from the Christians say that no one can have an idea of a Human Divine and I saw him ; taken about to various nations, and sucessively to such as were more and more interior, and from them to their heavens, and finally to the Christian heaven and everywhere their interior perception con- ; cerning God was communicated to him, and he observed that they had no other idea of God than that He is Man, which is the same as the idea of a Human Divine.

How important it is to have a correct idea of God can be known from the truth that the idea of God constitutes the inmost of thought with all who have religion, for all things of religion and all things of worship look to God. And since God, universally and in particular, is in all things of religion and of worship, Airis N513 Audio a proper idea of God no communi- cation with the heavens is possible.

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From this it is that in the spiritual world every nation has its place allotted in accord- ance with Airis N513 Audio idea of God as Man for in this idea, and in no ; other, is the idea of the Lord. Where Esse is Existere is one is not possible apart ; from the other. For Esse Is by means of Existere, and not apart from it.

This the rational mind comprehends when it thinks whether there can possibly be any Esse which does not Exist, and whether there can possibly be Existere except from Esse, And since Airis N513 Audio is possible with the other, and not apart from Airis N513 Audio other, it follows that they are one, but one distinctly. They are one distinctly like Love and Wisdom in fact, love ; is Esse, and wisdom is Existere; for there can be no love ex- cept in wisdom, nor can there be any wisdom except from love; consequently when love is in wisdom, then it EXISTS. Esse and Existere in God-Man are also one distinctly like soul and body.

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There can be no soul apart from its body, nor body apart from its soul. That a soul can exist apart from a body, and exercise thought and wisdom, is an error springing from falla- cies; for Airis N513 Audio man's soul is in a spiritual body after it has cast off the material coverings which it carried about in the world. Esse is not Esse unless it Exists, because before this it is not in a form, and if not in a form it has no quality ; and what has no quality is not anything. Sound Card OTHER SOUNDCARDS Drivers - The most up to date database of drivers AIRIS GEA N Realtek Audio Driver A Airis N Audio Driver.

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